Things As They Are

Wallace Stevens: “You have a blue guitar,/ You do not play things as they are.”

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I suppose the whole point of the visual arts is to get us to see things as they otherwise are.

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And perhaps be unlikely.

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Wallace Stevens: “Things as they are/ Are changed upon the blue guitar.”

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This is not a bicycle.

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This is not a ladder.

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These are not sacks waiting to be moved.

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Things as they are not are directions and lines of force.

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Things as they are not are relationships between lines, textures, and light.

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With things as they are not, we learn the background of things.

 

Camera: Spotmatic F

Lens: Super-Multi-Coated Takumar 35mm F 3.5

Film: Fujifilm Superia Venus 800

 

 

 

Tai Tong Valley Organic Ecopark

I’ve been reading David Gibson’s The Street Photographer’s Manual and he really has good advice to give.

Referring to Geoff Dyer’s books The Ongoing Moment (on photography) and But Beautiful (on jazz), Gibson makes the connection between street photography and jazz:

I identify an empathy with the mindset of jazz musicians. They get lost; they have an idea where they are going, they are in control but they are open to chance and what feels right in the moment. That alternative name for street photography could be ‘lost photography’ – street photographers need to get lost. (pg. 8)

That’s my thing with writing poetry as well – you start somewhere … you have an idea of what to do but do not know what will happen or what you’re really going to say until you’ve written it all out.

Writing for me is (improvisatory) thinking that reaches for something that wasn’t there before.

Perhaps the same might be said of jazz and street photography. How else would you reach something fresh/new/innovative if you already know what you’re aiming for right from the beginning?

Have an idea of A; do A; attain A, and you will still get A. That’s not quite satisfactory.

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We’re always in search of that breakthrough, that gap which broadens.

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Following David Gibson’s advice on looking through layers, I’ve been looking through glass, windows, mesh, etc.

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I can’t decide whether the monochrome or colour version is better.

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Both are equally valid, I think.

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Here.

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Here again. There’s a filmic quality to the color.

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The photographs here were taken during a family trip to Tai Tong Valley Organic Ecopark.

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It’s a study in what we’ve made of animals…

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We’ve domesticated many animals.

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They are tame, chained and obedient.

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Perhaps they’re the external manifestations of ourselves as well.

Perhaps we need to learn to look through animals at ourselves.

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We’re all tamed, chained and obedient to one thing/idea or another.

The above is a playground that looks like a roped enclosure … actually, it is a roped enclosure.

You could allegorize and say the human playground is at the same time a roped enclosure of sorts.

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We’re all “(m)echanical beetles never quite warm” (Wallace Stevens, “The Man with the Blue Guitar”).

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That I suppose, is the seed of cultivation…

 

Check out my open-edition prints!

 

 

 

 

Anecdote of the Jar

I’m not sure if this is considered street photography, but I suppose so, if street photography is about scenes that are found rather than staged, about scenes that say something about the interactions between human beings and their environment.

For those interested in film photography: all photographs are taken with Contax TVS, loaded with Superia Venus 800. That’s the gear I carry these days. This post is inspired by Wallace Stevens’ poem, “Anecdote of the Jar”:

I placed a jar in Tennessee,

And round it was, upon a hill.

It made the slovenly wilderness

Surround that hill.

 

The wilderness rose up to it,

And sprawled around, no longer wild.

The jar was round upon the ground

And tall and of a port in air.

 

It took dominion everywhere.

The jar was gray and bare.

It did not give of bird or bush,

Like nothing else in Tennessee.

 

A quick Google search will reveal various possible readings to the poem, so I’ll suppress my inner poetry geek as much as I can.

 

I’ll simply say that at the minimum, the poem is about the relationship between human artifacts and nature.

 

The take-away philosophical point is that a man-made object placed/installed in nature changes nature.

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Is nature a rubbish dump, a depository of things no longer useful?

 

The joker in me tells me it’s a supermarket shopping cart that has lost its way.

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Nature is nature.

 

A journey into what nature is is man-made.

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Is nature a resource we exploit?

 

I am reminded of the following lines from Heidegger’s essay “The Question Concerning Technology’ , about how our instrumentalist attitude to nature (and everything else) reduces everything into a “standing-reserve”, as means for other ends:

 

Everywhere everything is ordered to stand by, to be immediately at hand, indeed to stand there just so that it may be on call for a further ordering. (Heidegger “Question Concerning Technology”)

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We’ve learnt to frame nature.

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And in our arrogance, we forget it is nature that frames us.

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Perhaps we’re the ones putting obstacles between ourselves and nature, between ourselves and ourselves.

Continue reading “Anecdote of the Jar”

The Artistic Process: On Being in the Zone

Street photography can get addictive.

Sometimes it’s the challenge, because you’re setting yourself up to be unobtrusive.

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My cameras are all very small. My Minolta AF C and Olympus XA 2 look like plastic toys so people don’t take me seriously even when they spot me.

Sometimes you want to be spotted. It adds drama to the scene.

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Sometimes you’re right in their faces but they can’t be bothered … this man saw me with my camera pointing at him and went on doing what he was doing…

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I get out and walk and get “in the zone”. It’s a subjective (but common enough) experience.

For me, it happens when I’m writing or reading or when I’m teaching, when I’m fully immersed in the experience without any sense of self-consciousness.

In “Tradition and the Individual Talent”, one of my favourite essays on writing poetry, T. S. Eliot wrote (among other things) on the artistic process:

What happens is a continual surrender of himself as he is at the moment to something which is more valuable. The progress of an artist is a continual self-sacrifice, a continual extinction of personality.

And he goes on to say:

Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. But, of course, only those who have personality and emotions know what it means to want to escape from these things.

Writing, reading, teaching, and street photography are ways of getting myself outside of myself. It’s a way to silence that inner voice at the back of my head so that I’m not second guessing and talking to myself all the time.

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Anyone who wants to be good at what he or she does (especially though not necessarily in the field of the arts) ought to read Flow: The Psychology of Optimal Experience and Creativity: Flow and the Psychology of Discovery and Invention by Mihály Csíkszentmihályi.

He uses the word “flow” to describe that happy state of being engaged in endeavours such as artistic creation, athletics, scientific tinkering, and so on, to map out relationships between learning, enjoyment and satisfaction.

It’s rather “pop psychology”-ish, but it’s very enabling in terms of helping me think about art creation in a wholesome way, in a way that is opposite to that image of the tortured artist celebrated by the media. Van Gogh, Diane Arbus and Sylvia Plath – the list goes on.

But surely there’s also room for artists/writers who want to be productive and remain sane… there’s Henri Cartier-Bresson, who deliberately moved away from photography to take up painting later in his life, there’s Wallace Stevens, poet and vice-president of an insurance company, who was productive as a poet all the way till his death in his seventies.

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I get out of myself and look at other people and think about what it is that occupies them…

This man, for instance, stood just like this for a really long time, looking at a building across the road.

I took some time to frame the scene properly, and turned around later and saw there were bemused people looking at me looking at him…

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Everywhere we go, we bring along a baggage of impulses, desires, anxieties, ambitions…

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Maybe one day I’ll get caught and someone would tell me to grow up and that this is not a proper use of my time…

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Sham Shui Po

Some time ago at Sham Shui Po, I saw them:

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In Wikipedia’s entry on “Sham Shui Po”, you see this sentence: “Sham Shui Po is an area where urban decay is serious in Hong Kong.”

It is easy to call this documentary photography, in the sense that these are pictures that serve as evidence of social categories such as “urban decay”, “poverty”, “old age”, etc, etc.

It’s hard to see otherwise, but sometimes I think we see things only as we can. Classification is easy because it means you’ve “mastered” the world and have successfully explained what you see to yourself.

At times, though, I could see them as people like myself, living their lives just as I am living mine …

I’ll just end here with the beginning of a poem I’ve been living with for quite some time…

— The Man with the Blue Guitar — (by Wallace Stevens)

The man bent over his guitar,
A shearsman of sorts. The day was green.

They said, “You have a blue guitar,
You do not play things as they are.”

The man replied, “Things as they are
Are changed upon the blue guitar.”

And they said then, “But play, you must,
A tune beyond us, yet ourselves,

A tune upon the blue guitar
Of things exactly as they are.”